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Ukiyo-e Artist Biographies
'This Floating World'

 
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Utagawa Kunisada
Overview
Utagawa Kunisada (Japanese: 歌川 国貞; 1786 – 12 January 1865), also known as Utagawa Toyokuni III (三代 歌川 豊国 Sandai Utagawa Toyokuni), was the most popular, prolific and commercially successful designer of ukiyo-e woodblock prints in 19th-century Japan. In his own time, his reputation far exceeded that of his contemporaries, Hokusai, Hiroshige and Kuniyoshi.
Evaluation of Kunisada in art history
At the end of the Edo period (1603–1867), Hiroshige, Kuniyoshi and Kunisada were the three best representatives of the Japanese color woodcut in Edo (capital city of Japan, now Tokyo). However, among European and American collectors of Japanese prints, beginning in the late 19th and early 20th century, all three of these artists were actually regarded as rather inferior to the greats of classical ukiyo-e, and therefore as having contributed considerably to the downfall of their art. For this reason, some referred to their works as "decadent".
Beginning in the 1930s and 1970s, respectively, the works of Hiroshige and Kuniyoshi were submitted to a re-evaluation, and these two are now counted among the masters of their art. Thus, from Kunisada alone was withheld, for a long time, the acknowledgment which is due to him. With a few exceptions, such as actor portraits (yakusha-e) and portraits of beautiful women (bijin-ga), at the beginning of his career, and some series of large-size actor head-portraits near the end, it was thought that he had produced only inferior works. It was not until the early 1990s, with the appearance of Jan van Doesburg's overview of the artistic development of Kunisada, and Sebastian Izzard's extensive study of his work, that this picture began to change, with Kunisada more clearly revealed as one of the "giants" of the Japanese print that he was.
Biography
Although not much is known of the details of Kunisada's life, there are some well-established records of particular events. He was born in 1786 in Honjo, an eastern district of Edo. His given name was Sumida Shōgorō IX (角田庄五朗), and he was also called Sumida Shōzō (角田庄蔵). A small licensed and hereditary ferry-boat service belonged to his family, and the income derived from this business provided a certain basic financial security. His father, who was an amateur poet of some renown, died in the year after his birth. While growing up, he developed an early talent for painting and drawing. His early sketches at that time impressed Toyokuni, the great master of the Utagawa school and prominent designer of kabuki and actor-portrait prints. In the year 1800 or shortly thereafter Kunisada was accepted by Toyokuni I as an apprentice in his workshop. In keeping with a tradition of Japanese master-apprentice relations, he was then given the official artist name of "KUNI-sada", the first character of which was derived from the second part of the name "Toyo-KUNI".
His first known print dates to the year 1807; however this seems to have been an exceptional design, and further full-sized prints appear starting only in 1809–1810. As of 1808 he had already begun work as an illustrator of e-hon (woodblock print illustrated books) and his popularity rapidly increased. In 1809 he was referred to in contemporary sources as the "star attraction" of the Utagawa school, and soon thereafter was considered as at least equal to his teacher Toyokuni in the area of book illustration. Kunisada's first actor portraits appeared in either 1808 or 1809. It is known that his first bijin-ga series and a series of pentaptychs of urban scenes of Edo, appear simultaneously in 1809. By 1813 he had risen as a "star" in the constellation of Edo's artistic world; a contemporary list of the most important ukiyo-e artists places him in second place behind Toyokuni I. Kunisada remained one of the "trendsetters" of the Japanese woodblock print until his death in early 1865.
Beginning around 1810 Kunisada used the studio name "Gototei", which refers cryptically to his father's ferry-boat business. Until 1842 this signature appeared on nearly all of his kabuki designs. Around 1825 the studio name "Kochoro" appeared, and was often used on prints not related to kabuki. This name was derived from a combination of the pseudonyms of master painter Hanabusa Itcho, and that of his successor Hanabusa Ikkei, with whom Kunisada had studied a new style of painting around 1824–1825. In 1844, he finally adopted the name of his master Toyokuni I, and for a brief time used the signature "Kunisada becoming Toyokuni II". Starting in 1844-1845, all of his prints are signed "Toyokuni", partially with the addition of other studio names as prefixes, such as "Kochoro" and "Ichiyosai". Although Kunisada referred to himself as "Toyokuni II", he must be regarded, however, as "Toyokuni III". The question is unsettled as to why he intentionally ignored Toyoshige, a pupil and son-in-law of Toyokuni I and who had borne the name "Toyokuni", as legitimate head of the Utagawa school, from 1825 until his own death in 1835.
The date of Kunisada's death was the 15th day of the 12th month of the First Year of Genji. Most sources erroneously report this as having been in the year 1864, though this date in the Japanese calendar corresponds to the date January 12, 1865, in the Gregorian calendar. Kunisada died in the same neighborhood in which he had been born.
Artistic activity
Kunisada portrait of kabuki actor Kawarazaki Gonjuro I (1861)
Almost from the first day of his activity, and even at the time of his death in 1865, Kunisada was a trendsetter in the art of the Japanese woodblock print. Always at the vanguard of his time, and in tune with the tastes of the public, he continuously developed his style, which was sometimes radically changed, and did not adhere to stylistic constraints set by any of his contemporaries. His productivity was extraordinary. About 14,500 individual designs have been catalogued (polyptych sets counted as a single design) corresponding to more than 22,500 individual sheets. It seems probable based on these figures that Kunisada actually produced between 20,000 and 25,000 designs for woodblock prints during his lifetime (i.e. 35,000 to 40,000 individual sheets).
Kunisada portrait of Nakamura Fukusuke as Hayano Kampei
Following the traditional pattern of the Utagawa school, Kunisada's main occupation was kabuki and actor prints, and about 60% of his designs fall in this category. However he was also highly active in the area of bijin-ga prints (comprising about 15% of his complete works), and their total number was far higher than any other artist of his time. From 1820 to 1860 he likewise dominated the market for portraits of sumo wrestlers. For a long time (1835–1850) he had an almost complete monopoly on the genre of prints related to The Tale of Genji; it was only after 1850 that other artists began to produce similar designs. Noteworthy also are the number of his surimono, and although they were designed almost exclusively prior to 1844, few artists were better-known in this area.
Kunisada's paintings, which were privately commissioned, are little-known, but can be compared to those of other masters of ukiyoe painting. His activity as a book illustrator is also largely unexplored. He was no less productive in the area of ehon than he was in full-sized prints, and notable among his book prints are shunga pictures, which appeared in numerous books. Due to censorship, they are signed only on the title page with his alias "Matahei". Landscape prints and musha-e (samurai warrior prints) by Kunisada are rare, and only about 100 designs in each of these genres are known. He effectively left these two fields to be covered by his contemporaries Hiroshige and Kuniyoshi, respectively.
The mid-1840s and early 1850s, were a period of expansion when woodblock prints were in high demand in Japan. During this time Kunisada collaborated with one of or both Hiroshige and Kuniyoshi in three major series as well as on a number of smaller projects. This co-operation was in large part politically motivated in order to demonstrate solidarity against the intensified censorship regulations of the Tenpō Reforms. Also beginning around the mid-1850s there are series in which individual parts of designs (and sometimes complete sheets) are signed by Kunisada's students; this was done with the intention of promoting their work as individual artists. Notable students of Kunisada included Toyohara Kunichika, Utagawa Sadahide and Utagawa Kunisada II.
Reception and legacy
Kunisada had a five-decade career, during which his work was always popular and sold in the thousands. Towards the end of his life he began recording his age with his signature on his prints. Later critics have been reluctant to declare merit in his work, particular of the later period.
An example of the contempt early Western critics subjected Kusisada's work to:
This very undistinguished artist was one of the most prolific of the ukiyo-e school. All that meaningless complexity of design, coarseness of colour, and carelessness of printing which we associate with the final ruin of the art of colour-prints finds full expression.
The majority of Kunisada's work was of actors portrayed in current popular plays; most of the rest was of women in the latest fashions.
The works dated with quickly-changing fashions, and there was a constant demand for new prints to replace the outdated ones.
Courtesy of www.wikipedia.org
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Kogyo
Tsukioka Kogyo has a firm place in the hall of fame of Japanese woodblock print artists. Even new collectors can recognize a typical Kogyo print easily. His style was distinctive and so were his subjects - Noh plays.
From Hanyu Sadanosuke to Tsukioka Kogyo
Kogyo was born under the real name of Hanyu Sadanosuke in Tokyo. When the young boy was fifteen years old, his mother married Tsukioka Yoshitoshi, the famous ukiyo printmaker. From his stepfather he received his new family name Tsukioka and his first lessons in Japanese printmaking.
Inspired by his famous stepfather he made his first encounters with Noh Theater. Yoshitoshi was a fan of this old Japanese theatrical form.
Later the young man became the student of another well-known print artist of the Meiji period, Ogata Gekko. Following an old Japanese tradition, he received a new first name from his teacher - Kogyo. The name game was finished and a new artist was born - Kogyo Tsukioka.
Printmaker of the Noh Theater
There is always something a famous artist is inseparably associated with. For Kogyo it is the Noh Theater. He made quite a few nice natural prints and a few designs of the Russo-Japanese war. But his series of old traditional Japanese Noh theater are the prints that stick with him forever. They were published by Matsuki Heikichi.
The major works of Kogyo are:
•Nogaku zue - One Hundred Noh Pictures (1897-1902)
•Nogaku hyakuban - One Hundred Noh Dramas (1922-1926)
Noh theater is the more refined, kind of aristocratic form of theater - in contrast to Kabuki, the popular Japanese theater of the common people. The stage decorations in Noh theater are scarce - reduced to a minimum. The main visual attraction for the spectators are the lavish, colorful costumes.
Kogyo prints are perfect reflections of the typical Noh theater. The compositions show an actor or a group of actors against a plain background - sometimes with one or two requisites. A typical print by the artist looks more like an ink drawing, painting or watercolor than a classical ukiyo print.
The style of Kogyo was influenced by his second master Ogata Gekko, who had begun as a commercial designer, illustrator and painter. The production of a Gekko or Kogyo design required very skillful engravers and printers.
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Chikanobu
Chikanobu signed his artwork "Yōshū Chikanobu" (楊洲周延). This was his "art name" (作品名) sakuhinmei. The artist's "real name" (本名) honmyō was Hashimoto Naoyoshi (橋本直義); and it was published in his obituary.
Many of his earliest works were signed "studio of Yōshū Chikanobu" (楊洲齋周延) Yōshū-sai Chikanobu; a small number of his early creations were simply signed "Yōshū" (楊洲). At least one triptych from 12 Meiji (1879) exists signed "Yōshū Naoyoshi" (楊洲直義).
The portrait of the Emperor Meiji held by the British Museum is inscribed "drawn by Yōshū Chikanobu by special request" (應需楊洲周延筆) motome ni ōjite Yōshū Chikanobu hitsu.
No works have surfaced that are signed either "Toyohara Chikanobu" or "Hashimoto Chikanobu".
Military career
Chikanobu was a retainer of the Sakakibara clan of Takada Domain in Echigo Province. After the collapse of the Tokugawa Shogunate, he joined the Shōgitai and fought in the Battle of Ueno.
He joined Tokugawa loyalists in Hakodate, Hokkaidō, where he fought in the Battle of Hakodate at the Goryōkaku star fort. He served under the leadership of Enomoto Takeaki and Ōtori Keisuke; and he achieved fame for his bravery.
Following the Shōgitai's surrender, he was remanded along with others to the authorities in the Takada domain.
In 1875 (Meiji , he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced nishiki-e artworks In his younger days, he had studied the Kanō school of painting; but his interest was drawn to ukiyo-e. He studied with a disciple of Keisai Eisen and then he joined the school of Ichiyūsai Kuniyoshi; during this period, he called himself Yoshitsuru. After Kuniyoshi’s death, he studied with Kunisada. He also referred to himself as Yōshū.
Like many ukiyo-e artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well known for his impressions of the mie (mise en scène) of kabuki productions. Chikanobu was known as a master of bijinga. images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keiō era, 1865-1867.His works capture the transition from the age of the samurai to Meiji modernity, the artistic chaos of the Meiji period exemplifying the concept of "furumekashii/imamekashii"
Chikanobu is a recognizable Meiji period artist,but his subjects were sometimes drawn from earlier historical eras. For example, one print illustrates an incident during the 1855 Ansei Edo earthquake.The early Meiji period was marked by clashes between disputing samurai forces with differing views about ending Japan's self-imposed isolation and about the changing relationship between the Imperial court and the Tokugawa shogunate. He created a range of impressions and scenes of the Satsuma Rebellion and Saigō Takamori. Some of these prints illustrated the period of domestic unrest and other subjects of topical interest, including prints like the 1882 image of the Imo Incident.
The greatest number of Chikanobu's war prints (戦争絵) sensō-e appeared in triptych format. These works documented the First Sino-Japanese War of 1894-1895. For example, the "Victory at Asan"[] was published with a contemporaneous account of the July 29, 1894 battle.
Courtesy of www.wikipedia.org
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Noh and Noh Theatre
The Noh Stage
The noh stage is constructed from hinoki (Japanese cypress). At the back of the stage is the kagami-ita (back panel, usually displaying a painted pine tree). In the front of the stage is the kizahashi (decorative staircase). Coming off the left side of the stage is the hashigakari (bridgeway). At the end of the hashigakari is the agemaku (curtain) which marks the entrance to the backstage area. It is thought that this current standard stage construction was established just before the reign of the well known Shōgun Oda Nobunaga (circa 1550). The Northern Noh Stage, located Nishi Honganji Temple in Kyoto, is the oldest standing stage of this type of construction and is said to have been built by Toyotomi Hideyoshi.
The complete noh stage is comprised of the hon-butai (main playing area), hashigakari (bridgeway), ato-za (seating section for musicians and stage attendants) and the jiutai-za (seating section for the chorus). The main playing area is 5.4m per side.
Noh Stage Construction
HashiraThe main stage has four hashira or bashira (columns): the sumi-bashira, waki-bashira, shite-bashira, and the fue-bashira. As the shite wears a mask while performing, the hashira are a very important tool for the shite to gauge their location on stage. The sumi-bashira is a particularly important marker and also has the name metsuke-bashira or “eye-fixing column.”Kagami-itaThe back wall of a noh stage is called the kagami-ita on which a pine tree called the oi-matsu is painted. This is said to be the eternal backdrop of noh. The Yōgō no matsu (The Yōgō Pine Tree) is said to be the model for which the kagami-ita is based, and can still be found at the Kasuga Shrine in Nara. While the noh stories may change, the backdrop does not. All noh are performed in front of the kagami-ita.
Jiutai-za and Ato-zaOff to the right side of the main playing area is the jiutai-za (seating for the chorus). The back of the stage is known as the ato-za and is the spot reserved for the hayashi (musicians) and the koken (stage attendants). In contrast to the main playing area where the boards lie vertically, in the ato-za the boards are laid horizontally, and is also known as the yoko-ita.HashigakariRunning from the ato-za off to the left of the main playing area is the hashigakari (bridgeway). The hashigakari is used not just for entrances and exits, but also as another playing area for some important scenes. As opposed to the openness of the main playing area, the hashigakari is linearly laid out and consequently aids in creating a feeling of depth. The shite then can use the hashigakari to better express their mental state.Agemaku and KiridoguchiThere are two entrances to the noh stage, the agemaku and the kiridoguchi or kirido. The agemaku is located at the end of the hashigakari and is the five-colored curtain that is raised and lowered for the entrance and exit of the shite, waki, tsure, waki-tsure, kyōgen, and hayashi. The kiridoguchi is located on the right side of the ato-za and is a small sliding door that is used for entrances and exits of the kōken (stage attendants) for both the shite and the hayashi, as well as for the jiutai (chorus).Kagami-no-maThe kagami-no-ma (mirror room) is located behind the agemaku and is where the shite puts on the mask being used for the noh. This is also where the hayashi play oshirabe (warm-up music). It can be said that when the shite and hayashi enter this area, the noh has begun.KenshoThe audience seating area in a noh theatre is called the kensho. The seats located in front of the stage are called shōmen, while the seats on the left side of the stage are called the waki shōmen. Audience members sitting in the shōmen section have the best view of the mask effects, while the advantage of sitting in the waki shōmen is the close proximity to the hashigakari. In between the two are the naka shōmen seats which lie in front of the metsuke bashira. Older noh theatres have tatami rather than seats, while almost all large modern noh theatres are made with fixed seats. Some noh theatres are also equipped with balconies.
Various Sources
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Gekko
Ogata Gekkō (1859-1920) was a Japanese painter and woodblock print artist of the ukiyo-e genre. Gekkō's work was originally closely based upon that of Kikuchi Yosai, and was also inspired by Hokusai, creating a series of one hundred prints of mount Fuji. However, he did develop his own style, with significant stylistic elements from nihonga. His works were exhibited at a number of exhibitions, both those held domestically by the Ministry of Education and internationally. His works were seen in Chicago in 1893, Paris in 1900, and London in 1910.
Gekko Ogata is one of the important ukiyo-e artists of the Meiji era. As such he has a difficult stand in today's art market. With the exception of Yoshitoshi, artists of the Meiji period like Gekko, Kunichika, Chikanobu or Yoshiiku are chronically undervalued.
Gekko had developed his own artistic style and his prints definitely deserve more attention.
One of Ogata's favourite subjects are natural prints. His kacho-e - bird prints - are numerous. He had a special skill for the details of the plumage of the birds. Later Koson Ohara, a shin hanga artist, developed a similar mastership in depicting the birds' plumage.
Courtesy of www.wikipedia.org
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Yoshitoshi
The artist is also referred to as Yoshitoshi Taiso.
Kuniyoshi was like a father towards Yoshitoshi. After his master had passed away in 1861, hard times were ahead of the young student. He barely had enough commissions to survive.
The early sixties were a period of great unrest and civil war-like skirmishes between proponents of the old Shogun government and their opponents who gathered around the emperor. During the Shogunate, that is since 1192, the Japanese Emperors had been powerless.
In 1873 he recovered from his depressions and changed his name to Taiso, which means "great resurrection". But in spite of new energies, his poverty continued. Yoshitoshi Tsukioka had to experience embarrassing moments. Okoto, his mistress sold herself to a brothel to raise money for Yoshitoshi's support. Okoto shared the fate of many wives of impoverished former samurai who could not support their families. After the end of the Shogunate the privileges that this warrior class had enjoyed for centuries, were abolished
In 1877 the political events changed Yoshitoshi's life. This time it was in his favour. An up rise of the samurai class came to its final climax. The samurai were lead by Saigo Takamori. After initial successes of the rebellion, the imperial troops pushed the rebels back to a hillside near Kagoshima. In the final battle Sago Takamori and his last faithful followers committed suicide in samurai manner when their situation had become hopeless.
In the aftermath of this rebellion, there was a huge demand for illustrations of the events and Yoshitoshi Tsukioka was literally flooded with commissions.
In the eighties, Yoshitoshi Taiso was finally financially settled.
Yoshitoshi's reputation grew, and in spite of his bad health he relentlessly composed a great number of prints. These years were Yoshitoshi's most prolific ones - not only in terms of quantity, but also in terms of artistic quality. In 1985 the first designs of One Hundred Aspects of the Moon were published. This series was extremely popular. People waited in long lines to get one of the new Yoshitoshi prints. In 1888 the series 32 Aspects of Customs and Manners was published - a series of women prints. In 1889 a new series with ghost subjects came on the market: New Form of 36 Ghosts. Yoshitoshi Taiso firmly believed in the existence of ghosts. He was convinced of having experienced by himself some personal encounters with supernatural appearances.
The symptoms of mental illness became more and more frequent. Nevertheless Yoshitoshi Tsukioka continued to work. He died on June 9, 1892 from a cerebral haemorrhage at the age
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Tokuriki
Tomikichiro Tokuriki (1902-1999) was one of the members of the Sosaku Hanga movement. He was born in Kyoto where he attended the School of Fine Arts and Crafts. After World War II he established his own publishing company, Matsukyo Publishing Company. Tomikichiro Tokuriki was a passionate Sosaku Hanga printmaker. However he earned his living with prints in Shin Hanga style. Today everybody knows him for the Shin Hanga style prints published by Uchida.
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